Writing Craft
Historical fiction is not always comfortable. The past was not comfortable. Slavery, religious persecution, conquest, plague, famine, child mortality, the casual cruelty of social hierarchies — any novelist who sets their story in most historical eras will quickly encounter material that contemporary readers find disturbing. How do you handle it?
The first and strongest argument for including difficult historical content is simple: it happened. If you're writing about life in first-century Judea, you must reckon with Roman crucifixion, with slavery, with the brutal precarity of life for the poor and the female. Softening this for modern comfort is a form of lie — and lies, however well-intentioned, undermine the reader's trust.
Great historical novelists — Hilary Mantel, Colson Whitehead, Patrick O'Brian, Geraldine Brooks — do not look away. They portray darkness with precision and without sensationalism, and the result is fiction that genuinely expands the reader's moral imagination.
At the same time, darkness for its own sake is not craft — it's shock. A novelist who lingers on violence or degradation beyond what the story requires has stopped serving the reader and started serving their own taste for the extreme. The question is always: does this darkness illuminate something true about these characters, this world, this human condition? Or does it exist for its own spectacular effect?
This is especially true in faith-inspired historical fiction, where the genre's audience often includes readers who have personally experienced trauma and come to books partly as sanctuary. This doesn't mean glossing over reality — but it does mean being thoughtful about how and why you portray suffering.
Faith-based fiction sometimes earns a reputation for forced happy endings — for darkness that is resolved too cleanly, too quickly, too cheaply. This is a genuine weakness in parts of the genre. Real life, and especially real faith, does not offer clean resolution on this side of eternity. Sometimes people suffer and are not healed. Sometimes injustice is not rectified in the story's timeline.
The most honest faith-based historical fiction acknowledges this. It allows suffering to be real and unresolved while still holding open the possibility of meaning. This is not pessimism — it is the posture of lament, which is one of the oldest and most theologically serious forms of prayer and literature.
The American Library Association's challenged books data consistently shows that the most discussed and most contested books are those that refuse easy comfort — which is also to say they are the ones most worth reading and most worth writing.
See also: craft vs. truth in historical fiction and book guides for historical fiction readers.